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Results 671-680 of 1722 for [ John 14 ]
Commentary on Daniel 7:1-3, 15-18
https://www.workingpreacher.org/commentaries/revised-common-lectionary/all-saints-day-2/commentary-on-daniel-71-3-15-18-6Daniel 7, an apocalyptic vision of the end of human history, is a challenging text for both the preacher and the person in the pew. The Bible’s apocalyptic texts, whether in Daniel or Revelation, have (...)
Comentario del San Lucas 18:1-8
https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-29-3/comentario-del-san-lucas-181-8-6Jesús continúa enseñando a sus discípulos a través de parábolas en las que describe a Dios como un constante promotor de la justicia. Las descripciones de Jesús son simples y directas al grano y les (...)
Commentary on Genesis 32:22-31
https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-29-3/commentary-on-genesis-3222-31-11Wrestling is the most honest, most profound metaphor for the life of faith. Wrestling is how we are invited to encounter scripture. And it is how we are invited to encounter God. The storyline build (...)
Comentario del San Lucas 17:11-19
https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-28-3/comentario-del-san-lucas-1711-19-6¡Tranquila, humanidad! Los tropiezos son inevitables (Lc 17:1). ¿O se refiere mejor a un escándalo, como se traduce en algunas versiones bíblicas? Pero ¿qué significa aquí esto de hacer tropezar o de ser la persona (...)
Commentary on Psalm 37:1-9
https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-27-3/commentary-on-psalm-371-9-6I had a seminary professor who insisted that when we wrote about someone else’s point of view, even someone whose words and actions we found problematic, reprehensible, or “wicked” (verse 1), we should write in (...)
Commentary on Lamentations 1:1-6
https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-27-3/commentary-on-lamentations-11-6-6The book of Lamentations emerges from the disorienting aftermath of a pivotal moment in ancient Israelite history: namely, the Babylonian conquest of Jerusalem in 587 BCE. Over a decade, the Judahites’ entire world fell apart. (...)
Comentario del San Lucas 16:19-31
https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-26-3/comentario-del-san-lucas-1619-31-6“Ver y no tocar” es la amonestación que quizás escuchamos cuando éramos niños, sobre todo si entrábamos en un lugar en el que se encontraban objetos frágiles o preciosos. En la parábola de este día, (...)
Commentary on Luke 16:19-31
https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-26-3/commentary-on-luke-1619-31-10An enormous and growing wealth gap separates a few—both individuals and nations—from the many who live in poverty. Sound familiar? First-century life within the Roman Empire was much like the reality we know, in this (...)
Commentary on 1 Timothy 2:1-7
https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-25-3/commentary-on-1-timothy-21-7-6In 1 Timothy 2:1–7, the author shifts into the specific “instructions” (tēn paraggelian, see also 1:3–4) that he first mentions in 1:18. The goal of such instruction is “faith and a good conscience” (New Revised (...)
Commentary on Luke 16:1-13
https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-25-3/commentary-on-luke-161-13-6The parable at the heart of this passage is a head-scratcher, one of the most puzzling texts in the New Testament. A business manager (steward, oikonomos) engages in questionable conduct that damages his boss financially, (...)