Seventh Sunday of Easter

A moment of movement, of rippling

black and white photo of a praying hands statue
Photo by Deb Dowd on Unsplash; licensed under CC0.

June 1, 2025

First Reading
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Commentary on Acts 16:16-34



Ripples of Freedom

Acts 16:16–34 begins with a walk to the place of prayer. We can’t fully know what Paul and Silas’s walk was like that day. We know this was not their first time traveling to this place of devotion and community. But on this particular day, they were met by someone in need of liberation. It was a moment of movement, of rippling.

A ripple can be seen on the water’s surface, but the cause of the vibration is not always known. Perhaps in that initial moment, Paul and Silas did not fully understand the nature of what was happening. Yet, they willingly engaged what was on the surface, leaning on faith to do the rest. What remained yet unseen was whether this was more than a momentary ripple. In fact, it was a ripple that would lead to personal deliverance. This moment would take a winding path to the liberation of many. What began as a ripple would turn into a tidal wave.  

Liberation often happens non-linearly, extending freedom like a river’s flow while calling out to those searching for relief. The flow continually moves and gathers the oppressed, lost, and blind. When we imagine ripples, we may picture a stone thrown into a pond. The first touch between stone and water and the resulting splash are strangely mesmerizing. The ripple effect spreads outward, touching whatever is in its path. Freedom is the same. Whether political, spiritual, or social, the ripples of freedom inspire, ignite, and shape the freedom God has called into creation.  

Enslaved … set free (Acts 16:16–18)

Ironically, as we see in verse 17, one who needed freedom could clearly call out the source of salvation but could not so clearly embrace that salvation. The same spirit that oppressed her could see the presence of the way of redemption—the way that is Jesus Christ. It is also meaningful that she refers to Paul and Silas as “slaves of the most high God” (verse 17) while she was enslaved by the spirit of divination and those who were taking advantage of her torment.  

Spiritual oppression and human domination are eradicated with a word from Paul, as the Holy Spirit empowers him. She then disappears from the narrative. We do not know the whole story of how the ripple effect of her liberation continues for her.  

The ripples of freedom are not always easily perceived or discerned. However, we see how this act of emancipation sets off a chain of events that initially seems like disaster. Yes, ripple effects can be deceptive. The surface movement does not always tell the whole story. The moment of salvation for the enslaved woman leads to greater spiritual freedom for others. Her freedom is a ripple that influences the entire situation in Philippi, even though the immediate result is the unjust imprisonment of Paul and Silas. 

Imprisoned … set free (Acts 16:19–26)

Though Paul and Silas are physically imprisoned, they are spiritually free. Beaten and humiliated, the balm they reach for is prayer and singing praises to God. This is a wondrous manifestation of the freedom of Christ, enabling the transcendence of finite circumstances. What must the other prisoners have thought and felt during this spontaneous worship session? The text shares that they were listening. What were they perceiving? Was this a moment of the ripples of faith ushering in a coming tidal wave of conversion? What should have been a time of defeat was a time of celebrating the gospel.  

Amid the transcendence, a miraculous event occurs. The ripples become an earthquake. In the confusion and shock, the violence of the earthquake seems like one thing, but there is more to be revealed. Here again, a moment of liberation is initially mistaken for a disaster.  

Jailer … set free (Acts 16:27–34)

The jailer’s immediate response is fear and despair. Maybe we can relate to this. God’s power is overwhelming. Without individual formation and communal guidance, transformative encounters with God can seem like an ending rather than a beginning.    

The moment the jailer asks, “Sirs, what must I do to be saved?” (verse 30) is critical. This is a moment of surrender. This is his moment of recognizing that the source of Paul and Silas’s worship was the same as the source of the earthquake. Paul extends himself to the jailer out of compassion. His answer, “Believe in the Lord Jesus, and you will be saved, you and your household” (verse 31), offers spiritual freedom to the jailer and transformation for his entire household and anyone else who hears their testimony of conversion and faith. 

The ripple effect of this liberty extends beyond the jailer and his family, as they now become part of the growing Christian community in Philippi. The jailer’s faith and subsequent baptism demonstrate how, once experienced, freedom can lead to an uncontainable joy and a desire to share that freedom with others. The ripples of his newfound faith will likely continue to spread throughout the city.

The one who had kept Paul and Silas in chains then offers comfort and care for their wounds. This is the power of Kingdom-community. The tidal wave of freedom produces tangible transformation, which manifests in many ways. The jailer’s rejoicing symbolizes the intangible goodness transferred from convert to convert.  

Conclusion

Ultimately, the jailer and his family’s conversion contributes to establishing the Christian community in Philippi. Later in the New Testament, Paul writes to the Philippians, encouraging them to remain faithful and to continue living out their newfound freedom in Christ. The church in Philippi, which began with the liberation of the enslaved girl and the jailer’s conversion, serves as a living example of how the ripples of freedom flow on the river of divine love, grace, and mercy. May we have the sensitivity to see the ripples and follow their lead.