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In the promise of  an “abiding” presence God’s Easter people find not some abstract speculation about a distant or imaginary Trinity, but an invitation to experience the Father, Son, and Holy Spirit as a saving (...)

Given the choice between a source of relief that is distant and slow acting but guaranteed and one that is nearby but ineffective, most persons may tend to choose the relief close at hand. While (...)

Our initial approach to this text is from a first person response to what took place on Sabbot at the synagogue in Capernaum, a city on the northeastern shore of the Sea of Galilee. Were (...)

The year begins with a benediction! This familiar benediction has long been used by the church (and Jewish communities) to conclude services of worship. But it is wise to remember that this blessing stands at (...)

Once again, on this Third Sunday of Advent, we have an appeal, now from Paul, to a community of faith about the way it is to live in the world. As you know, these verses (...)

When people in authority challenged Jesus, he often responded to their challenges with a parable. If those challenging him didn’t get the first parable, he’d give them a second one. Today’s Gospel lection is just (...)

When Jesus taught (as often as not) he taught in parables. He did this in part to meet the “prophetic” declaration of Psalm 78 to open the mouth in parables  and “dark sayings of old” (...)

Today’s gospel lesson is a hard one for those of us who live  in a culture whose motto “live and let live” quite often replaces the much more challenging work of mending broken lives by (...)

Large transitions disorient us. Moving, changing jobs, personal transitions…all of these mix up our lives by taking us out of our patterns. Such transitions are all the more disorienting when they are forced upon us. (...)

Like many other selections from the lectionary, Isaiah 55:1-5 is a small unit that, while relatively self-contained, has connections both to what precedes and what follows (preachers beware!). Chapter 55 as a whole is the (...)