Search Results

Isaiah 25 celebrates divine faithfulness in soaring, lofty words, words too lofty for everyday reality. Yet they inspire hope. Hymns of thanksgiving stand on either side of a prophetic description of a universal banquet hosted (...)

This passage stands in the center of the first half of Second Isaiah (Isaiah 40-55), which was composed in the middle of the sixth century B.C.E. to encourage Judeans scattered by the Babylonian destruction of (...)

It’s not surprising that a new, young leader like Joshua would feel anxious or inadequate. Joshua is taking over the reins of leadership from the great and incomparable Moses who led Israel faithfully for forty (...)

God had commissioned the Israelite leader Joshua to accomplish a two-part mission: 1) to conquer the Canaanites (Joshua 1-12) and 2) to settle the Israelite tribes in their allotted territories (Joshua 13-22). In Joshua 24, (...)

“Rejoice always.” The third Sunday in Advent has traditionally been known as Gaudete Sunday, taken from the opening of the Psalm appointed for the day so long ago. That Psalm began with the Latin command (...)

Matthew 2:1-12, the visit of the magi, is the gospel reading for Epiphany. Some congregations choose to use the Epiphany readings on the second Sunday after Christmas. In the Western Church, the visit of the (...)

Many religious and ethnic communities have intricate celebrations for the declaration of a new family member’s name.1 Even for those who do not have such rituals, deciding upon and revealing the name of one’s child (...)

The portion of Proverbs before us constitutes the sixth of twelve readings for the Vigil of Easter where, in some liturgies, it is accompanied with the descriptor, “The wisdom of God.” The response is Psalm (...)

The fact of human difference may no longer surprise us. What may surprise us in this passage is that the author stops to thank God for the foresight and grace to plan this messy human (...)

When it comes to modern preachers, “boldness” may not inherently be a virtue. While no one wants a milktoast speaker, many of us associate “boldness” with religious voices too arrogant and unsophisticated for our liking. (...)