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In Luke 24, we arrive at the empty tomb, one of the most beloved scenes in all of Christian literature.  So familiar has this scene become, in fact, that preachers might understandably wonder how to (...)

How can we believe the unbelievable? When our assumptions about the world are shaken to the very core, how do we move forward? Even when it is good news, how can we believe the unbelievable? (...)

Preaching at Easter has its unique challenges and opportunities. A typical Easter worship service is often a bit chaotic. Family members who have been away may be home for the holiday. People who rarely worship (...)

Each of the four Resurrection narratives goes its own way in details, but there are three elements that they all have in common: (1) the discovery of the empty tomb takes place on a Sunday (...)

What we seem to have here is a discounting of eye witness testimony. [Looking for commentary on John 20:1-18? See this Easter Sunday commentary by Barbara Lundblad.] We have an untold number of women — (...)

The narrative of the empty tomb signifies overturned expectations, hope renewed, and an invitation to participate in God’s ongoing narrative through Jesus Christ who is risen. [Looking for commentary on John 20:1-18? See this 2018 (...)

The narrative of the empty tomb signifies overturned expectations, hope renewed, and an invitation to participate in God’s ongoing narrative through Jesus Christ who is risen. Within the unfolding story world of the Gospel of (...)

Our reading is the story called “The Walk to Emmaus.” It occurs right after the Easter narrative in the Gospel of Luke (24:1-12), and it takes place later in the day on Easter Sunday. The (...)

This coming April 22, 2019, is the fiftieth year of celebrating Earth Day, which began on April 22, 1970. As such it’s the Jubilee Year of Earth Day. It is also the day after Easter. (...)

We gather in old and new ways, and in new and old ways, holding vigil and celebrating Easter. We gather as our forefathers and -mothers of the faith have for almost two thousand years. We (...)