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Join Profs. Rolf Jacobson, Karoline Lewis, David Lose, and Matt Skinner for a conversation around preaching the lectionary texts for Pentecost 19: Deuteronomy 34:1-12, Leviticus 19:1-2, 15-18, Psalm 1(2), 1 Thessalonians 2:1-8 Matthew 22:34-4

Join Profs. Rolf Jacobson, Karoline Lewis, David Lose, and Matt Skinner,for a conversation around preaching the lectionary texts for Epiphany 3: Isaiah 9:1-4 Psalm 27:1, 4-9 (1) 1 Corinthians 1:10-18 Matthew 4:12-23

A third way of preaching the psalms is to preach the theology and faith practices of the various psalm genres–the laments (prayer for help), the hymns, the songs of thanksgiving, the instructional psalms (wisdom psalms), (...)

I often tell preachers, “If you can crack open a psalm, you’ll always have something to preach, because the lectionary assigns a psalm for every Sunday.” If you do not make a regular practice of (...)

In this episode of Sermon Brainwave, Karoline Lewis, Matt Skinner, and Cody Sanders discuss the readings for the Fourth Sunday in Lent, focusing on the Gospel of John 9:1-41, Psalm 23, and Ephesians 5:8-14. They (...)

The song of the angels in Luke 2:14, traditionally known as the Gloria, speaks of the heavens and the earth, God and human beings. While the Greek text does not state the word for “heavens” (...)

At first glance, the lectionary’s juxtaposition of this text—God’s promise to David of a permanent dynastic kingdom—with Luke 1:26–38 might suggest it is only useful as a prooftext, in a supporting role to the Gospel (...)

Ezekiel 37 is probably the most well-known passage from this prophetic book. Inevitably, when I tell people of faith that I am writing about Ezekiel, they mention the valley of dry bones. So, the imagery (...)

In difficult times, many of us look for sources and symbols of hope. Sometimes we find them in nature, the arts, humor, or comforting memories. Often, we turn our attention to individuals who seem to (...)

For the Christmas Eve preacher, it may feel challenging to find anything new to say about this familiar story from Luke 2. What might possibly have been missed in the centuries throughout which this story (...)