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Our narrator places the Bread Discourse in the middle of the Book of Signs (John 1-12). It feels like a centerpiece. The present verses include two miracles: John’s version of the multiplication of loaves for (...)

Where I live, it’s time to plant summer vegetables. The fig trees, eager to awaken early, have already unfurled their leaves. Dozens of artichoke, pepper, eggplant, and tomato seedlings have been growing inside since March, (...)

Dear Working Preacher, Thank you for all you do to preach the Word of God in a spiritless, dispiriting world. And welcome to Pentecost. May the Holy Spirit stir up new life you. No, that’s (...)

Lamentations is rarely read or sung in any American churches, but when it is, it’s the passage in today’s lectionary reading. Beautiful hymns such as “Great Is Thy Faithfulness” have helped the church for hundreds (...)

God’s two responses to Job don’t answer the questions Job asked in his long and painful speeches, and neither do they defend God from Job’s brutally honest accusations. But they do reveal one of the (...)

The exile looms large in the Old Testament, and for good reason: it marked the symbolic and material destruction of everything that structured Judahite identity and faith. When Nebuchadnezzar ordered King Zedekiah blinded and deported (...)

My children are in the habit of asking, when they hear about a person in the news that they don’t know, “Is he a good person or a bad person?” I usually try to explain (...)

The most obvious preaching text for Ascension Sunday is Acts’ account of Jesus’ ascension itself (Acts 1:1-11). But because the opening of Acts is the lectionary text for the church’s mid-week Ascension Day celebration (May (...)

Conflict arises in Acts for the first time in this passage.  It’s a story that follows immediately on the heels of last Sunday’s reading, in which Peter, with John at his side, preaches a sermon (...)

The first five chapters of Acts revolve around the Temple in Jerusalem (Acts 2:46; 3:1-10; 4:1; 5:20-24, 42). In Acts 6, Luke’s narrative turns toward Jews from the wider Diaspora whose common language is Greek. (...)