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As the moment of Jesus’ death approaches in this short passage, we find two notes about how Jesus is fulfilling Scripture through these events. This may seem to be a story about human sin, cruelty, (...)

What are the stories that you replay over and over again in your mind? What are notes that you choose to hear in your inner ear long after an event has played its tune? What (...)

This psalm is a prayer of penitence, confession, remorse, owning mistakes made, and seeking a fresh start of new life with a restored soul upon receiving God’s forgiveness.  Psalm 51 is traditionally attributed to David, (...)

Psalm 138 is a song of thanksgiving in individual style. The opening line, “I give you thanks” (verse 1a) is a common feature of thanksgiving songs. Such songs perhaps served as liturgies for the offering (...)

Growing up in a rural, black Baptist Church, one of the songs I heard often was a spiritual, “Little David, Play on Your Harp.” That is the song that came to mind as I began (...)

Psalm 24 is notoriously difficult to interpret.1 While virtually everyone sees that it falls into three parts: verses 1-2; verses 3-6; and verses 7-10, their disparate nature renders most attempts to explain their interrelationship conjectural (...)

The reading for this week from Hebrews 7:23–28 provides a summary of a rather important discussion from the author of Hebrews. Prior to this selected text, the author goes to great lengths to explain how (...)

Although it is not entirely unique in the Psalter, the most striking thing about Psalm 91 is that it ends with a divine speech in verses 14-16.1 Usually when God speaks in the Psalms, it (...)

Does it matter to know God’s name? For a child who grows up in a religiously homogeneous community, God might not need a name other than “God” (especially if it is believed that there is (...)

Last week we looked at the larger canonical context of the book of Job and the larger literary context for Job 1-2. The larger canonical context was Job’s dispute with Deuteronomic orthodoxy and its simplistic theology (...)