Columnists

Nathan Aaseng


Nathan Aaseng
Pastor
Salem Lutheran Church
Creston, IA

Most Recent Column:

Preacher Voice

We've had some interesting talks with our oldest son lately about his foray into the realm of voice-overs.

Voice-overs are the words spoken by off-screen voices, be they in movie trailers, television ads, narrative in film or TV, or dialogue in animation.

 
Charles Amjad-Ali


Charles Amjad-Ali
Martin Luther King Jr. Professor for Justice and Christian Community
Luther Seminary
St. Paul, MN

Most Recent Column:

Jesus’ Location at the Periphery: The Woman with the Flow of Blood and Jairus’s Daughter

The passage dealing with the healing of the hemorrhaging woman is the only place in the Gospels where another healing is purposefully and inextricably intertwined, viz., with the healing of Jairus's daughter.

Although neither woman is named, what we do know is that the two come from very different socio-economic and political locations. Jairus's daughter represents the very center of Jewish society in that Jairus is "one of the leaders of the synagogue," while the hemorrhaging woman represents the extreme periphery, i.e., those who are ritually and socially outcast (cf. Lev 15:19-23).1

 
Kae Evensen


Kae Evensen
Pastor
Mercy Seat Lutheran Church
Minneapolis, MN

Most Recent Column:

Part 2: Just How Far Faith Can Span

It turns out that none of us are really cut out for the human condition, because it's true what Flannery O'Connor said about faith being what you know to be true, even when you can't believe it, though statements like this make the postmodern theorists squirm.

None of us are made of the right stuff for crucifixions, for letting go of worries, for dental drills, or earthquakes or unjust wars or job interviews or having children or trusting that when we walk out our door, all will be well. But the good news of this, and it is there, is that Jesus, this God we say beckons us into hope and resurrection, wasn't either. Jesus, who because of his courage and faith should have ended his life in the same way, was a great worrier, sweating blood and bullets in the garden, praying like nobody's business that this cup would pass, his heart heavy and breaking because the Empire and his people were out for him. He was full of fear and anxiety and loneliness, all torn up by the upcoming Good Friday agenda and then that dreaded descent into hell. In the most human of ways, he began praying, "Thy will be done," and also "Father, can we perhaps take a second look at this plan?" all at once. And then later in Matthew, at the big finish, the grand finale, right before he breathed his last, he cried out with the heaviest of sorrows, "My God, my God, why have you forsaken me?"

 
Kendra Mohn


Kendra Mohn
Associate Pastor
Mt. Zion Lutheran Church (ELCA)
Wauwatosa, WI

Most Recent Column:

Come by Here

During the summers I spent working at a church camp, I remember joking a lot about the song "Kum ba yah."

I think we were tired of it; we had sung it as kids ourselves and disliked the idea of singing it night after night around campfires. In addition, it had taken on a certain cliché role in our culture, signifying naïveté and blind idealism. Surely we college students were more worldly than that!